Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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What is tragedy? Some might think that it’s an easy question to answer. Crack open the nearest copy of Aristotle’s Poetics , and there you have it. It’s not so easy. What Chaucer meant by tragedy is not what Aristotle met, and in the modern age Hegel proposed a different…
Jesus bursts onto the scene in Mark as a strong man, conquering enemy after enemy. After His baptism, the Spirit drives Him into the wilderness, where He overcomes the devil and survives wild beasts. He enters the synagogue at Capernaum to teach on a Sabbath, and is met by a…
The following excerpt is taken from the first volume of my Matthew commentary , recently published by Athanasius Press . Jesus summoned the Twelve to Him and gave them authority and power (Matthew 10). He sent them out to the lost sheep of the house of Israel. He told them…
John Hedley Brooke ( Science and Religion , 44-45) summarizes the argument of JW Draper's 1875 History of the Conflict between Religion and Science : "The history of science, he wrote, is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one…
In an essay in Sin, Death, and the Devil , Stanley Hauerwas describes our “sinsick” condition, drawing from Thomas for help. Thomas links sin and sickness in a way that, Hauerwas says, strikes moderns as “bizarre”: “‘Sickness’ for us . . . is pointless. Being ‘sick’ is a condition that…
Everyone knows that Genesis 1 claims that God created the world in six days and rested on the seventh. William Brown ( Seven Pillars of Creation ) shows that the sevens are everywhere in the creation account: "The account of Genesis 1 is carefully structured around seven days within which…
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