Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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Galileo Goes To Jail , a 2009 collection of essays edited by Ronald Numbers, examines 25 myths of science and religion. The essays aren't defenses of religion by any means; they instead aim at complicating the received scientific triumphalism and set records straight. Maurice A. Finocchiaro tackles myth #8, that…
The late Billy Graham from a 1 959 issue of Christianity Today . 1959!! One of the pet words of this age is "tolerance." It is a good word, but we have tried to stretch it over too great an area of life. We have applied it too often where…
"Modernity," writes Jason A. Josephson-Storm, "is first and foremost the sign of a rupture . . . a device for positing significant historical breaks" ( The Myth of Disenchantment , 7). By designating something as "modern," we associate it with novelty, up-to-dateness, "the current." But modernity is also a spatial…
Frances Young ( God's Presence , 173-4) offers this summary of the post-Nicene consensus concerning the image of God in man: "Athanasius and the Cappadocians, those who fashioned the notion of theopoiesis / theosis and recognized that it implied Nicene orthodoxy, were those who had a sense of the interrelationship…
Everyone wonders - children, “savages,” men and women at one another. Philosophers wonder too, Rosenzweig says ( Understanding the Sick and the Healthy ), but they respond to wonder differently from the rest of us. The rest of us are “adrift on the river Life, borne on, wonderment and all.”…
Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: "an obscure Force A and a Relation B . . . affect Mr Y." Sociologists "pretend that their science address a nameless world" ( In the Cross of Reality , 4). No such nameless world exists: "X and Y are…
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