Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Matthew Levering devotes a dense chapter of his Engaging the Doctrine of Creation to a defense of divine simplicity. As one would expect from a leading Catholic thinker, Levering relies on Thomas. God, Levering argues, must be pure act in order to be something other than "a being among beings":…
The following excerpt is taken from the first volume of my Matthew commentary , recently published by Athanasius Press . Jesus announces the new law from the mountain; He is Moses on a new Sinai. But in this passage, Jesus assumes another role for a few moments – the role…
An old piece, first published in Touchstone magazine . Contemporary horror films have nothing on Dante. His Inferno is full of terrors that even the most jaded film-maker would shrink from putting on screen: Nightmarish landscapes flowing with streams of boiling blood, deserts of burning sand showered by fire from…
In Liberalism and Empire , Uday Singh Mehta calls attention to the neglected link between British liberalism and the British empire. He writes, "We rightly think of liberalism as committed to securing individual liberty and human dignity through a political cast that typically involves democratic and representative institutions, the guaranty…
Henry de Candole was one of the leaders of the early liturgical movement in the Church of England. In his 1935 The Sacraments and the Church , he explores "the corporate nature of Christianity" and places sacramental theology firmly within ecclesiology. He hits many, many of the right notes. He…
The following are my opening remarks at the fifth annual Nevin Lectures, February 16-17, 2018 . Sixty years ago, British Pentecostal leader Donald Henry Frere Gee wrote that the Pentecostal Movement passed Jesus’ test: “By their fruit you shall know them.” While Pentecostalism “makes no claim to perfection,” he wrote,…
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