Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Micah’s prophecy begins with an advent, a theophany, of Yahweh. Yahweh rises from His palace-temple (1:2) to tread down the heights of the earth (1:3). At His coming, this too too solid world melts and turns watery, formless and void (1:4). Mountains represent highly-placed people who are going to be…
Some of the most passionate passages of the Old Testament are lamentations over Moab (Isaiah 15-16; Jeremiah 48). Why so much space and energy for a relatively obscure nation? We can find the reason by glancing at the history of Moab. Philistia is better known, but Moab is actually more…
Like many Catholic thinkers, Charles Taylor sees the Reformation as a crucial movement in the formation of the “secular age” of his most recent most massive title. Little of his discussion is absolutely new, but it is pithy and freshly stated, not to mention profoundly challenging for Protestants. Taylor sees…
A little Christmas fluff, inspired by a 2008 NPR report. Thanks to my son Woelke for pointing me to the original story. Act 1 Phone ringing on an empty desk. Enter Santa Jeff, dressed in a red jacket and wearing a white beard. He answers the phone. Santa Jeff :…
On a misty morning in 1703, Peter stood with advisors and surveyed the network of islands that made up the only land mass around the area. As Orlando Figes describes the scene in his magnificent Natasha’s Dance , “With his bayonet he cut two strips of peat and arranged them…
No area of Christian theology has been subjected to more Enlightened scorn than eschatology. Eschatology is myth to end all myth, superlatively mythological: All human beings ever will stand before the enthroned Jesus at a final judgment, some transfigured into Spiritual bodies to enjoy eternal bliss while others thrown with…
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