Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Amid the swirl of sexual harassment charges, Claire Dederer asks what we ought to do with the art of monstrous men. It's not a side issue. Many of the geniuses in the history of art have been monstrous. Dederer even ventures that monstrosity is inherent in artistic achievement. You need…
Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…
The following is snipped from my essay in The Words of the Wise are like Goads . The imagery of Ecclesiastes 7 hooks back to the imagery of Lady Folly from the early chapters of Proverbs, the exhortation to delight in the woman you love leans toward the Song of…
Calum Carmichael is one of the most inventive biblical scholars around. He has made his career with studies of the interaction of narrative and law in the Old Testament, arguing, for instance, that the Levitical rules of consanguinity represent judgments on the practice of the patriarchs. It's not entirely persuasive,…
The bulk of the Chronicler's account of the reign of Abijah (2 Chronicles 13) is taken up with a long speech by the king, delivered before a battle with Jeroboam of Israel. Standing on Mount Zemaraim ("Twin Peaks") he calls Israel to return to Yahweh with a "Shema": "Hear me,…
For some, the "two kingdoms" political theology of Luther and Calvin is the essence of Reformation political theology. Francis Oakley argues ( Watershed of Modern Politics ) that it was an unstable early position that later Reformers couldn't sustain and eventually abandoned. Luther claimed that Christians existed "between the two…
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