Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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David Goldhill’s article on health care reform in the current issue of the Atlantic bears the provocative title, “How American Health Care Killed My Father.” It opens with the story of his father, who died at 83 from an infection he picked up at a hospital, as he says “one…
Barnes again: “For Gregory the transcendence of God includes the capacity to produce; indeed, Gregory’s conception of this capacity as a dunamis means not only that this capacity exists as a natural capacity in God, but because this capacity is the dunamis of the divine nature, GOd’s kind of existence…
Michel Rene Barnes ( The Power of God: Dunamis in Gregory of Nyssa’s Trinitarian Theology ) claims that the fourth century Trinitarian debates are not just a debate about relations but a debate about “productivity,” and thus about “power.” The question that divides Eunomius and Gregory of Nyssa, he says,…
In a TLS (August 14) review of William Doyle’s recent Aristocracy and Its Enemies in the Age of Revolution , David Armitage made some intriguing comments about the sea change in the fortunes of aristocracy that took place in the 18th century. For the French, he points out, nobility was…
Paul draws a direct analogy between the relation of the human spirit to the human being and the relation of the Holy Spirit to God. Our spirits know the thoughts that are in us, and so the Spirit of God knows the thoughts of God (1 Corinthians 2:10-11). Not only…
Is the vestigia tradition valid? Does the NT give us any warrant to think that there will be Trinitarian imprints on the creation? The answer is Yes. 1 Corinthians 12 describes the diversities of gifts from the one Spirit, the same Lord, and the same God (vv. 4-6). Gordon Fee…
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