Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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I’ve posted a paper by a student, Lisa Beyeler, that traces out connections between Jeremiah and Galatians. Click on “Downloads” at the top of the page, and you’ll find it.
Hart again: “a society is truly modern to the extent that it is post-Christian.” That is, “modernity is not simply a ‘postreligious’ condition; it is the state of a society that has been specifically a Christian society but has ‘lost the faith.’ The ethical presuppositions intrinsic to modernity, for instance,…
In his new book, Atheist Delusion s, David Bentley Hart calls attention to the role of the church in providing medical care during the middle ages: “in the diakoniai of Constantinople, for centures, many rich members of the laity labored to care for the poor and ill, bathing the sick,…
Chalmers Johnson ( Sorrows of American Empire , and author of Blowback ) describes the American empire as an “empire of military bases”: “As of September 2001, the Department of Defense acknowledged at least 725 American military bases existed outside the United States. Actually, there are many more, since some…
Ross Douthat writes, “If the Western leadership class survives the current crisis, after all, the lesson they’re going to draw from it is relatively simple: We must never let this happen again . And while that impulse could be a spur to greater decentralization and democratization, it’s more likely to…
Calvin refers to Constantine only a handful of times in the Institutes , mainly in connection with the Donation. At one point, though, he comments him for restraining the intemperance of fourth-century churchmen (4.9.10): “when the primary article of our faith was there in peril, and Arius, its enemy, was…
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