Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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I’ve posted a paper by a student, Lisa Beyeler, that traces out connections between Jeremiah and Galatians. Click on “Downloads” at the top of the page, and you’ll find it.
Hart again: “a society is truly modern to the extent that it is post-Christian.” That is, “modernity is not simply a ‘postreligious’ condition; it is the state of a society that has been specifically a Christian society but has ‘lost the faith.’ The ethical presuppositions intrinsic to modernity, for instance,…
In his new book, Atheist Delusion s, David Bentley Hart calls attention to the role of the church in providing medical care during the middle ages: “in the diakoniai of Constantinople, for centures, many rich members of the laity labored to care for the poor and ill, bathing the sick,…
Chalmers Johnson ( Sorrows of American Empire , and author of Blowback ) describes the American empire as an “empire of military bases”: “As of September 2001, the Department of Defense acknowledged at least 725 American military bases existed outside the United States. Actually, there are many more, since some…
Ross Douthat writes, “If the Western leadership class survives the current crisis, after all, the lesson they’re going to draw from it is relatively simple: We must never let this happen again . And while that impulse could be a spur to greater decentralization and democratization, it’s more likely to…
Calvin refers to Constantine only a handful of times in the Institutes , mainly in connection with the Donation. At one point, though, he comments him for restraining the intemperance of fourth-century churchmen (4.9.10): “when the primary article of our faith was there in peril, and Arius, its enemy, was…
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