Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are…
Contrary to some trends of modern NT scholarship, Paul and John inhabit the very same world of thought, ask the same questions, address the same problems. One hint of this: John 8 focuses attention, at turgid length, on the question of Jewish origin and identity. The Jews claim to be…
Psalm 104: All wait for the Lord, that He may give them their food in due season. What He gives them they gather in; He opens His hand, they are filled with good. Each week we come to church and gather at a table. That might seem odd way to…
Paul insisted that Christians had the right to eat meat that had been prepared in sacrificial rituals to idols. Idols are nothing, all food comes from God, and food that had been sacrificed to nothings should be received with thanksgiving like everything else. Paul also knew that some Christians disagreed.…
“They pierced my hands and my feet.” The words are the words of David, but we know that the voice is the voice of David’s Son, Jesus. They are the hands of the last Adam. The first Adam stretched out his hand to take the fruit of the tree of…
Despite his characterization of the medieval system as “Constantinian,” Yoder recognizes that “the risk of caricature is great,” and he offers this balanced assessment: “the church in the Middle Ages retained a more than vestigial consciousness of its distinctness from the world. The higher level of morality asked of the…
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