Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Bultmann notoriously claimed that no one who switches on an electric light or uses the cutting edge technology of the “wireless” can believe in a world of demons and angels. That’s not much of an argument, but insofar as it is one, it seems to be: Electric lights show that…
In an elder meeting this week, Doug Wilson pointed to the promise at Noah’s birth that he would bring rest from work and from the toil arising from the cursed ground (Genesis 6:29). Doug made the interesting point that Noah embodies a reconciliation of herder and farmer, of Cain and…
Another student points out the rhetorical effect of the words of the parents of the blind man in John 9. When the Pharisees ask if the blind man was their son, and born blind, they say “Ask him. He is of age.” When they do ask him, the blind man…
Jesus’ trial before Pilate takes place near Passover, but it’s a Day of Atonement, as Barabbas is selected to go free and Jesus sent outside the camp bearing the sins of His people. A student, Stephanie Beauchamp, points to another Day-of-Atonement theme in John’s account. Throughout the narrative, Pilate is…
According to Thomas Heilke, “the church under Constantine is ‘imperialized,’ and made ‘subservient’ to the interests of the empire.” That judgment rests partly on factual errors (e.g., Constantine took charge of the church’s affairs, administered church discipline, decided on orthodoxy by presiding at Nicea). But it also rests on a…
Gerard Schlabach, though working in a Yoderian tradition, warns that wholesale condemnation of “Constantinianism” is a mistake: “there is even something right about the vision of Christendom - as that societas in which every right relationship with God is rightly ordering and reintegrating every relationship and all of life.” Christendom…
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