Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Verse 8 returns to some of the concerns of verse 1. Evil men meditate on violence (v. 1), and they also calculate, plot, and deliberately work out how to do evil (v. 8). This, again, is not simple foolishness or naïvete. This is deliberate, planned evil. In some passages the…
Barth insists that the center of the New Testament is Jesus, and that without Him there is nothing to be said. The list found in 1 Corinthians 1:30 - wisdom, righteousness, sanctification, redemption - “become a meaningless statement in spite of the high content of its predicates” without Jesus. For…
Not according to Barth ( CD 1.2) Anselm does not move from the possibility of incarnation to its reality, but instead throughout his argument assumes the reality he’s attempting to understand: “his method cannot be called rationalistic, because of all the decisive elements by which he proves that the incarnation…
INTRODUCTION Back in 22:20, Solomon writes that he has written “excellent things” to his son. Waltke, following other commentators, suggests that the word for “excellent” is better understood as a number, thirty. Thus, Solomon asks rhetorically, “Have I not written to you thirty sayings?” Those thirty sayings are contained in…
Jones again, commenting on the different treatment of Jews and Christians by the Roman government: “The Jews were a race who practised the traditional worship of their ancestors, and had at an early date, while still a political unit, obtained from Rome legal recognition of their peculiar practices. With their…
A.H.M. Jones notes that most of the considerable religious fervor of the third and fourth centuries was devoted to other-worldly, escapist religion. That makes the triumphalism of Constantine’s Christian faith all the most striking. Constantine regularly expresses the belief that service to the Supreme God, the Christian God, will guarantee…
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