Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I revisited Athanasius’s On the Incarnation in light of Advent this year. A particular passage struck me with a question that I hadn’t considered before. When addressing Adam’s fall, Athanasius says this: “If then there were only the offense and not the consequence of corruption, repentance would have been fine.…
There is much wisdom for kings in the first letter of Paul to the Church in Corinth. As I am preaching through this letter, this is one of the major themes that stands out. That is the theme of the reign of the Christian as we live in union with…
1 The title should not be a surprise to anyone who believes the Bible to be true. According to the Bible, any and every faith and religion that does not conform to the Gospel of Christ are not only false, but ultimately inspired by false spirits. Though Jeffrey Niehaus is…
Names are weighty things, a fact repeatedly evidenced in the biblical narrative. There are several occasions when the names mothers or fathers chose for their children, and the reasons for which the names were chosen, are given extended attention in the text. Much of Genesis 29 and 30, for instance,…
Growing up, I was crestfallen about any Christmas that fell on Sunday. Christmas on Sunday meant going to church when I’d rather lollygag around the Christmas tree in my pajamas, playing with new toys. Christmas on Sunday was a drag. If I still felt that way, I know what I’d…
Growing up in the church in Southern America, there was an oft-used category for leaders in the church. It was a category which was used to justify a variety of rules and restrictions on church leaders. Leaders were to be “above reproach” and that meant not drinking in public or…
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Gregory of Nyssa discerned that Arianism erred because it “defines God’s being by its having no beginning, rather than by its having no end . . . . If they must divine eternity, let them reverse their doctrine and find the mark of deity in endless futurity . . .…
My two favorite paragraphs from Jenson’s Triune Identity : “‘Out of the being of the Father’ affirms just that origin of Christ within God’s own self which Arius most feared. The phrase says that the Son is not an entity originated outside God by God’s externally directed choice, that he…
Behind Arianism, Jenson sees the typical Hellenistic desire to escape time: “what moves Arius is the late-Hellenic need to escape time, to become utterly dominant. If we are to be saved, Arius supposes, there must be some reality entirely uninvolved with time, which has no origin of any sort and…
Jenson summarizes several thread of Tertullian’s Trinitarian theology: “Tertullian’s interpretation of God was far more biblical than that of the Apologists. He explicitly distinguished the living personal God of Scripture from both the numina of the old Roman religion and the abstract deity of Hellenism . . . . So…
The basic structure of redemptive history is an exitus and reditus structure, going out from God and return to Him. For Thomas, Emery says, “The Trinitarian processions provide the doctrinal foundation of the exitus-reditus structure of the world and of history.” He quotes Thomas as saying, “Just as the procession…
RPC Hanson writes, “At the heart of the Arian Gospel was a God who suffered. Their elaborate theology of the relation of the Son to the Father which so much preoccupied their opponents was defised in order to find a way of envisaging the Christian doctrine of God which would…
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