Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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David Virtue has a long, long list of non-participants at Lambeth, many representing the most vibrant portions of the Anglican communion. He estimates that 450-500 Anglican bishops are missing.
Freundlieb offers several criticisms of Saussure’s notion that language is purely differential. First, “If the meaning of a term could not be specified positively but only in relation to (all the?) other terms in the lexicon, no one could ever learn the vocabulary of a language, except in one stroke…
In an article in Poetics Today , Dieter Freundlieb notes that “Saussure argues that ‘in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds that existed before the linguistic system, but only conceptual and phonic differences that…
At least Thiselton gets James Barr right. Asked about the meaning of ekklesia in the New Testament, “we might say (a) ‘the Church is the Body of Christ’ (b) ‘the Church is the first installment of the Kingdom of God’ (c) ‘the Church is the Bride of Christ, and other…
Much biblical interpretation today is minimalist. Deliberately so. Anthony Thiselton approvingly quotes this from Eugene Nida: “The correct meaning of any term is that which contributes least to the total context.” Thiselton expounds: “we might define the semantic values of ‘green’ in several ways: as a colour, as meaning inexperienced,…
Context determines the meaning of a word, right? But “context” refers, in the first instance, to other words. But their meaning must also be determined by context? When you take all the words away, what’s left of the “context” that’s supposed to determine the word’s meaning? Mustn’t individual words and…
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