Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The first quotation at the heading of PART 1 is from J. D. Unwin's Sex and Culture, a 676 page volume published in 1934. The second quotation is from a lecture given by Freud at the University of Vienna, and it parallels the theme of his book, Civilization and Its…
Sometimes a man has been heard to declare that he wishes both to enjoy the advantage of high culture and to abolish compulsory continence. The inherent desire of the human organism, however, seems to be such that these desires are incompatible, or even contradictory. Any human society is free to…
Genesis 2:5 says that no shrub yet existed in the earth and no field plant had sprouted for two reasons. The first is that "Yahweh God had not caused rain upon the earth," and the second is that "there was no man to serve the soil." Then v. 6 explains…
This hymn was written by Brian Daigle and is based on the Epiphany lectionary readings. It follows the tune of "We Three Kings." Brian is Headmaster and teacher at Sequitur Classical Academy and Director of Chesterton College . Brian lives in Baton Rouge with his wife, Lauren, and their three…
As a rite of command performance worship, danced before the throne of God for His pleasure, the Church Year is a form of covenant recital or covenant rehearsal. The recital of the covenant in Scripture takes two forms. The first is the recounting of the great acts of redemption that…
The recent developments of the #metoo and #churchtoo movements has shed new light on sexual assault in the United States. Its impact has been felt at the highest court in the country. Amid this, a new statement distinguishing the gospel from social justice was published by some within conservative evangelicalism.…
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Knight criticizes Frederick Beiser’s treatment of rationality in the early English Enlightenment because he “does not relate ‘reason’ to reasoning together, converse, public talk, and the skills of the development of public talk. Reason therefore for him never appears as faith doing what it must do to remain faithful -…
Knight writes at the end of a couple of chapters exploring Israel’s calling and the role of her cult in that calling: “I have presented my atonement theory as a general anthopological theory. I have developed a Christology that serves as a general anthropology. I am not setting out first…
In making a structural point about Matthew’s references to “worship” of Jesus last week, I skimmed a bit too lightly over the details. Reader Ronald Man caught me, and offered these comments: There is no indication that the Magi (or Herod) recognized Jesus’ deity; rather it is clearly stated that…
One of the intriguing threads in Knight is his rehabilitation of biology within theology - or, more specifically, the inclusion of “blood and seed, of sonship and messiah, of holiness and purity” within pneumatology. Contesting the common opposition of fictive and biological kinship, he says that “we should understand ‘fictive’…
Knight again: “autonomous exegesis that does not stay in conversation with doctrine and philosophy cannot read Israel’s Scriptures as a political-cosmological world-claim. Without learning from doctrine and political philosophy, would-be exegetes of the Bible are unlikely to understand Israel’s cosmology as a public claim to commandeer, transform, and reemploy the…
Knight has a lot of intriguing things to say about Israel and the nations, among them: “As Israel suffers the gentile onslaughts, Israel is half-persuaded that it has to compete with the Gentiles as an equal rather than as their lord; Israel has to fight them as thought it were…
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