Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is clear now that Barack Obama is a fool. This was clear to anyone with Biblical wisdom during the campaign, but it is now becoming clear to everyone. The following analysis of this narcissist is invaluable: http://www.globalpolitician.com/25109-barack-obama-elections These rather radical comments are also worth considering: http://www.thetruthseeker.co.uk/print.asp?ID=9668 What is telling…
I was asked to provide comments on the rainbow in the Bible. Here are some for starters: 1. God puts his warbow in the sky for HIM to see and remember the covenant. 2. In Revelation 4-5, this warbow is around His throne, so He sees it all the time.…
We are about to enter a new era of world history. How will it come? The last time it came, it came by means of God conquering the impossible and overcoming barriers that were superhuman. That is how God does it every time He does a new thing. The last…
What happens if the church doesn’t sing the Imprecatory Psalms? We don’t like them. They are mean and nasty, and the one outstanding virtue inculcated in our public schools and universities (as Allan Bloom noted more than twenty years ago in his observations of American college students) is “niceness.” But…
The whole of the modern world is still an outworking of Augsburg and Westphalia. It is now a world incapable of marriage, intimacy, and relationship. The whole of the modern world is terribly, terribly wounded. It gives rise to children who have a variety of dysfunctions. Some of them are…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
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Gracia’s own suggestion is that we can make sense of the determinateness and indeterminateness of meaning by distinguishing between “essential” and “accidental” meanings: “although texts may have a well-delimited core of meaning (an essential meaning), they may have other meanings that are the result of contingent conditions, such as changes…
In the entry on meaning in the Dictionary for Theological Interpretation of the Bible (Baker), Jorge Gracia responds to the view that textual meaning has no limits with this: It is true that “texts are understood by different persons, or even by the same person at different times, to mean…
Joel Garver writes, in response to several posts from Raymond Tallis’s Not Saussure : “Most post-structuralist authors I’ve read aren’t dealing with things such as cups or trees or rocks, but rather things such as rationality, madness, criminality, virtue, etc. Foucault, for instance, seems to take bodies as ontologically basic,…
Fisch yet again: After reviewing the influence of the Old Testament, especially the Psalms, on prose writing in the seventeenth century, he adds: “it is worth bearing in mind that this is not only a matter of the seventeenth century. It is found earlier in the antiphonal plain-song of the…
Fisch again: Hebraic prose is different from the grand style of the sixteenth century, and different too from the pared-down plain style shared by many Puritans and all Baconians. It is a rhetoric, not an anti-rhetoric, but it is a rhetoric purified by Puritanism, Senecanism, and scientism. It is biblical…
In his 1964 book, Jerusalem and Albion: The Hebraic Factor in Seventeenth-Century Literature , Harold Fisch argues that Blake provides a more insightful and broader account of the seventeenth century’s “dissociation of sensibility” than Eliot, who coined the phrase. For Blake, the great crisis of England was the dissociation of…
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