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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Counseling

Two Solutions for the Problem of Pain

C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…

by Alexander WhitakerNovember 19, 2019
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Luke

Jesus’ Lamentations

There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…

by Ralph Allan SmithNovember 14, 2019
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Biblical Theology

Sacramental Representation and the Created Order

In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…

by Blake JohnsonNovember 12, 2019
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Theopolis News

Press Release: New Board Members!

The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…

by TheopolisNovember 12, 2019
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Pastoral Ministry

Seven Theses on Practical Unity

Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…

by Tim NicholsNovember 5, 2019
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Language

How to Use Bad Words

One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…

by Remy WilkinsOctober 29, 2019

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Exhortation

Doctrine matters, and no doctrines matter more than the doctrines concerning Jesus Christ. We can test every other doctrinal concern this way: What does it say about Jesus? One of the earliest heresies was “docetism,” which comes from the Greek verb for “seem.” Docetists believed that Jesus was not truly…

December 2, 2007

Leaving Women Out

Ruth Fox points out how the Roman Catholic lectionary deletes passages that have to do with heroic women. This happens so consistently that even the most anti-feminist reader has to get a tad suspicious. Among the more egregious examples is this one: “A survey of the lectionary reveals that the…

December 1, 2007

Naomi’s story

Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…

December 1, 2007

Naomi’s story

Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…

December 1, 2007

Fragrance of the bride

The rhyming Hebrew phrase reyach niychoach (“soothing aroma”) is used frequently in Leviticus in conjunction with ishshah (“fire offering” or “food offering”; this combination found in Leviticus 1:13, 17; 2:2, 9; 3:5, 16). reyach niychoach is found without i shshah in Leviticus 4:31; 6:8, 14. Two things suggest that the…

November 28, 2007

Agapeic Trinity

Hegel’s erotic Trinity seeks the other out of need and lack, an indeterminacy that the other determines. What, however, if we think of the Triune love as arising from plentitude rather than lack? One immediate result is that the other is affirmed: “is this not what agapeic love does: releases…

November 28, 2007

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