Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"Vanity of vanities", says the Preacher. "All is vanity". Life, we are told in the book of Ecclesiastes, is a repetitious, wearisome cycle; all that is and all that will be has already been. There is nothing new under the sun. What is crooked cannot be made straight, what is…
The Bible tells us that when God created the earth, He set up three zones of life. The first was the world itself. The second was the holy land of Eden. And the third was the Garden in Eden, God’s sanctuary. God told Adam and Eve that every tree was…
In our survey of Biblical chronology we have arrived at the books of Ezra and Nehemiah, which provide chronological information for the period after the return from exile, the Restoration Period of Old Testament history. The question we begin to address in this essay is whether the Artaxerxes of these…
These verses from the Sermon on the Mount are generally taken in connection with Jesus’ earlier statement concerning adultery in the heart (vv. 27-28); the eye and the hand have obvious relevance to the sin of adultery. At the same time, most commentators admit that the principle of avoiding occasions…
17. The eye that mocks a father, And despises to obey a mother, The ravens of the valley will pick it out, And the young eagles will eat it. 18. There are three things that are too wonderful for me, Four that I do not understand: 19. The way of…
The modern Church in America and virtually everywhere else is ideology-centered, not geographical. This is because various Churches believe different things and have different customs of worship and sacraments. The ideological Church has gradually developed from the time of the Reformation, because accuracy of doctrine has become more important to…
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Cavadini suggests that Augustine’s theory of the inner word is a theory of cultural production, formation, and transformation. First, Augustine’s theory opens space for the person’s transcendence of culture, a space that allows for critique and transformation. But this transcendence of culture does not mean removal from culture. The inner…
Colin Gunton has cited Augustine’s doctrine of the “inner word” as a sign of his preference for abstract over the material/concrete. John Cavadini (Theological Studies 1997) responds: “Augustine’s distinctions, between the presignified and the signified, are evidence unobserved and unaccounted for by Gunton, who sees a distinction only between the…
In his 1969 book on self-deception, Herbert Fingarette pointed out that self-deception could only work if the self was divisible, and suggested that the self is not a unit but a community of “subselves.” Fingarette traced this theme to Plato, and saw it intensified by the New Testament polarity of…
John D. Cox points out in his recent Baylor Press book on Shakespeare that ancient skepticism was not a-religious in the Renaissance and Reformation, but often served the purposes of reform. Erasmus, for instance, deployed skeptical arguments in challenging traditional, but corrupt, practices in the Catholic church. Like More, he…
Why 15-Love? “Love” is a corruption of the French “l’oeuf,” “the egg,” as in “the big goose egg.”
Tacitus records in Germania , 7, concerning the Germans in warfare: “They therefore carry with them when going to fight, certain images and figures taken out of their holy groves. What proves the principal incentive to their valour is, that it is not at random nor by the fortuitous conflux…
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