Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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Richard of St. Victor presents an argument for the Trinity that starts with human love. Self-love is not the highest form of love; perfected love is self-transcending love, and ultimately the love of two directed toward a third, who returns love. A God who is love must therefore be Triune.…
Western Trinitarian theology develops from Augustine, but because Augustine is complex the Western tradition develops along different - equally Augustinian - pathways. That is the argument of Dennis Ngien’s 2005 study of the filioque in medieval theology. Anselm, he says, develops the “essentialist” aspect of Augustine’s doctrine, starting with the…
Richard Hays has pointed to Job allusions in various writings of Paul. One of these occurs in 2 Timothy 1:12: “I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have…
A number of these thoughts were suggested by students during exams during the last week. I can’t remember now who said what, but thanks to them all. 1) Isaiah 61 begins with a declaration of the Spirit, and ends with a reference to a garden. That suggests the possibility that…
John Barach writes concerning the prayer for infant baptism I posted earlier today: “that is the standard Reformed baptismal form which was probably written by Petrus Dathenus in the 16th century and adopted by the Synod of Dort. That’s also the same form that’s used for baptism in the Canadian…
CRC Pastor Raymond Coffey responded to my post on the 1959 baptismal rite with this comment: “Your notes were right on from the 1959 hymnal. Apart from updating and compressing some language, there are several significant differences between the 1959 Edition and the current one. The most significant is the…
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