Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 9 of 43
Many early novelists aimed at social reform. Were they successful? According to a 1870 reviewer of J.E. Austen-Leigh’s Memoir of Jane Austen , they were: “it is the increase of knowledge among the wealthier classes which has stimulated their sympathies for the the poorer, and, in the course of the…
INTRODUCTION Twice in Acts, an apostle uses Psalm 16 as a proof text for the resurrection of Jesus (Acts 2:25-28; 13:35). Psalm 16 is an Easter Psalm. THE TEXT “Preserve me, O God, for I take refuge in You. I said to the LORD, ‘You are my Lord; I have…
Matthew 26:30: And after singing a hymn, they went out to the Mount of Olives. Jesus and His disciples ended the last supper with a hymn. What did they sing? The texts in the gospels don’t tell us, but we can surmise from Jewish tradition that they sang the hymn…
I read from Psalm 118:17: I will not die, but live, and tell of the works of the LORD. The LORD has disciplined me severely, but He has not given me over to death. From the time of Augustine, Christians have read the Psalms as the words of Christ. In…
The crowds greet Jesus as He arrives in Jerusalem singing from Psalm 118: “Blessed is He who comes in the Name of the Lord. Hosanna in the highest.” That’s also one of the phrases we commonly use in our liturgy. Many versions of the Sanctus, the “Holy, holy, holy,” conclude…
A number of readers have been skeptical about my earlier post on converted Jerusalem. Several have noted that Rodney Stark’s population statistics for Jerusalem don’t fit well with information we get from Josephus, who claims that the population of Jerusalem was much larger than 20,000. In a 1982 article from…
Showing page 1698 of 2212
Your weekly digest for all things Theopolis.
