Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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Forty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3), fulfilling the promise of Psalm 110. The Psalm is patterned as three sets of seven clauses. Verses 1-2 make up the first sequence, verses 3-4…
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…
Oliver O’Donovan ( Ways of Judgment , 26-7) cites Hegel’s claim that every wrong is “infinite” and so “demands infinite judgment.” He takes this to mean that “the victim demands that the wrong should become the whole business of the universe.” The victim thinks he can “command the world” if…
Moses informs the congregation of Israel about what’s needed for the tabernacle (Exodus 35:4-19), and the congregation goes off to finds things to contribute (Exodus 35:20). Yahweh speaks to Moses, and Moses acts, bringing the word of Yahweh to fulfillment. Now Moses speaks the word of Yahweh to the people,…
When Moses demands that Pharaoh let Yahweh’s people go into the wilderness to celebrate a feast, Pharaoh calls for his magicians, sorcery, and wise men (7:11; wise men is chakamiym ). Moses defeats those wise men, and the motif of wisdom goes subterranean for twenty-odd chapters. When it re-emerges, the…
An Easter homily from 2009 . Why do you seek the living among the dead? That was the angel’s question to the women who came to the tomb on the day of Jesus’ resurrection. Instead of finding Jesus, they found an empty tomb with the stone rolled away. Confused and…
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