Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Faith is inherent in human life because we live in response to language. Soldiers charge into the fray on orders from a general they trust. If they knew exactly what was ahead, their charge wouldn’t be an act of faith. They don’t know, so they must simply trust the commander.…
Lori Branch comments that the “cultural formations of western Christianity” grew out of “binary, Protestant-Catholic debates.” But this binarism is disrupted by the entry of a third, Eastern Orthodoxy. When the church history of the last century is written, the revitalization of Orthodoxy in the West will be seen as…
Wordsworth’s 30th Ecclesiastical Sonnet, on Canute: A PLEASANT music floats along the Mere, From Monks in Ely chanting service high, While-as Canute the King is rowing by: “My Oarsmen,” quoth the mighty King, “draw near, “That we the sweet song of the Monks may hear!” He listens (all past conquests,…
What is the “Federal Vision” or “Auburn Avenue” dispute about? Partly, it’s about theology. I believe the core dispute has to do with nature and importance of what Reformed theologians call the “visible church,” the universal body of believers organized in empirical local communities. A central contention of the “Federal…
Responding to the Rosenstock-Huessy quotation about prayer and research, Eric Enlow of the Handong International Law School sent this from Simone Weil: “Students must therefore work without any wish to gain good marks, to pass examinations; to win school successes; without any reference to their natural abilities and tastes; applying…
Smart says of his cat Jeoffry: For when his day’s work is done his business more properly begins. For he keeps the Lord’s watch in the night against the adversary . . . For he counteracts the Devil, who is death, by brisking about the life. Eliot’s “Gumbie Cat” named…
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