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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Literature

Roth’s Everyman

Philip Roth, Everyman . Boston: Houghton Mifflin, 2006. 182 pp. Paperback, $13.00. When Death comes to fetch him in the medieval morality play, Everyman is abandoned by Friends, Kin, Beauty, and Goods. At least Good Works, purified through penance, accompanies him and gives access to heaven. Philip Roth’s Everyman, the…

January 12, 2007
Literature

Roth’s Everyman

Philip Roth, Everyman . Boston: Houghton Mifflin, 2006. 182 pp. Paperback, $13.00. When Death comes to fetch him in the medieval morality play, Everyman is abandoned by Friends, Kin, Beauty, and Goods. At least Good Works, purified through penance, accompanies him and gives access to heaven. Philip Roth’s Everyman, the…

January 12, 2007
History

End of Christian Europe

When the constitutional treaty for the European Union deleted references to Europe’s Christian heritage, many quite rightly protested this remarkable act of self-induced amnesia. But it was really old news. From the time of the French Revolution, “Europe” was redefined, first in France and then throughout Europe, without reference to…

January 11, 2007

Life and liberty

Jefferson claimed that “The God who gave us life gave us liberty at the same time.” But this “us” is a very narrow slice of the human race. As Rosenstock-Huessy says, “The obvious weakness of the new-born child, of the old man, of the dependent servant, of the ill or…

January 11, 2007

Messianic measurements

Writing in 1821, John Quincy Adams observed the massive difficulty of introducing metric measurements. Measurement so permeats society that an immediate change in standards would “affect the well-being of man, woman and child, in the community.” He noted, “Weights and measures may be ranked among the necessities of life to…

January 11, 2007
History

Lutheran v. Calvinist

Rosenstock-Huessy points out, “For two hundred years the Lutheran patricians in Frankfurt had prevented even their Calvinist competitors from living in the city. Not until 1780, nine years before the conquest of the Bastille, did the Calvinist merchants get permission to build their church in Frankfurt itself instead of in…

January 11, 2007

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