Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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INTRODUCTION John frequently exhorts his readers to love one another (2:10; 3:10, 11, 23), and speaks of God’s love for us (3:1). Here, he connects these two loves inseparably. The noun or verb “love” is used 27 times (3 x 3 x 3) in this chapter, and twice he addresses…
Nothing seems as anti-gnostic as the contemporary obsession with bodily perfection. We can remold our bodies in any way we want - tuck in here, enhance there, replant hair and remold biceps, remove wrinkles and signs of aging. In fact, this obsession is completely gnostic. It attempts to side-step the…
1 John 4:2: Every spirit that confesses that Jesus Christ has come in the flesh is from God. Why do we have this meal? The simple answer is that Jesus commanded it. But why did He command it? After all, aren’t we in the New Covenant, which is a Spiritual…
Yesterday, January 6, was Epiphany, the beginning of one of the traditional seasons of the church year. The word “epiphany” means “manifestation” or “revelation.” Advent celebrates the coming of the Lord; Epiphany, His revelation. We need both. If God comes to us, but remains veiled and incognito, we will never…
In a 1980 essay, Richard Rorty offers a quick overview of the development of European thought from idealism through romanticism and pragmatism to what he calls textualism. The two ends of this development, idealism and textualism, are similar in various ways: both are antagonistic toward science, both claim that we…
Lubac is by all accounts one of the great Catholic theologians of the past century, and one of the most influential. He never worked on a dissertation, and because of the disruptions of war never went through a great deal of the formal training expected of Jesuits. He was eventually…
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