Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Few people today work at the same job throughout their 40 or so years of working life, and many economists and sociologists have pondered the effects of this development. No doubt there is something lost. But there is also gain. Rosenstock-Huessy suggests that, due to technical efficiencies, doctors can stuff…
When the young Yves Congar visited Lutheran theologians and pastors in Germany in 1930, he learned that Lutheran perceptions of Catholicism were largely shaped by Dostoevsky’s Grand Inquisitor, of which Congar had never heard. Today, it would be impossible for a sophisticated theologian like Congar to reach his mid-20s without…
Menand offers a useful summary of Peirce’s views on signs, in a way that highlights both similarities and differences with Derrida. Peirce taught a notion of differance : “The meaning of a representation,” he wrote, “can be nothing but a representation. In fact, it is nothing but the representation itself…
In his very readable The Metaphysical Club (2001), Louis Menand gives a number of pithy summaries of pragmatism, its sources, its varieties, and its fundamental beliefs. The common attitude or idea among pragmatists has been “an idea about ideas.” Whatever their differences, pragmatists “all believed that ideas are not ‘out…
Everyone lives between times, and is the intersection of past and future. Everyone is always already taught, and always anticipating or actually teaching and ruling. Rosenstock-Huessy writes, “‘He’ never exists, but is always between two times, two ages, as son and father, layman and expert, the end of one era…
No generation ought to be determined by the spirit of the sons. As a matter of simple fact, the world is never occupied by a single generation. For a generation to be healthy, the spirit of the sons must mingle with the spirit of the fathers. The Spirit must proceed…
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