Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 9 of 43
1 John 3:17: Whoever has the world’s goods and beholds his brother in need and closes his heart against him, how does the love of God abide in him? John insists, as we’ve seen, that love must take specific, concrete form among believers. Love is not just fellow-feeling, or sympathy,…
1 John 3:24: The one who keeps His commandments abides in Him, and He in him. John emphasizes throughout his letter that Christians must obey God’s commandments. In this, he only repeats what Jesus said. Jesus said, If you love Me, keep My commandments. That’s all that John is saying.…
Sacrifice is built into human life. It’s unavoidable. Even though we don’t slaughter animals in worship, sacrifice still happens every day. We either sacrifice other people, or we offer ourselves in sacrifice for them. That’s what John is saying when he contrasts Cain with Jesus. Cain “butchered” he brother, John…
For a number of years, I have wanted a historical study of the decline of Trinitarian theology between the Reformation and the Enlightenment. James Buckley tells part of that story in his history of atheism, but his interests are broader. Philip Dixon has produced the book I’ve been looking for…
INTRODUCTION John emphasizes throughout his letter that Christians must love one another. Here, he emphasizes that this love must take form as Christlike self-giving and generosity. John’s “children” are to love “in deed and truth” (v. 17). THE TEXT “Do not marvel, my brethren, if the world hates you. We…
Challenging Cunningham’s suggestion, against Deleuze, that without some hierarchy of goods, there is no way to determine preferences, even for something as basic as diet, Kenneth Surin cited a bumper sticker: The top line says, “I love animals,” and the second “They’re delicious.” This, he claimed, was simply an expression…
Showing page 1759 of 2212
Your weekly digest for all things Theopolis.
