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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

The Impracticality of Application

I have never heard anyone say that the Bible is impractical, but I have heard people, after an in depth exegesis of a passage, ask for the practical application. Offer a class on childrearing, marriage, finance and the church members flock to it; offer a course on Leviticus, the visions…

by Remy WilkinsJuly 4, 2017
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Biblical Theology

Stones and Fruit: Divination and Procreation – (Part One)

Stones External and Internal The modern practice of dismantling the Bible into a shambles of documents authored in response to disparate historical events rather than viewing it as a unified testimony inspired by God is a surefire way to miss what is actually going on in the text. This failure…

by Mike BullJune 29, 2017
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The Tragedy of Asa

King Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an end,…

by Peter LeithartJune 27, 2017
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Romans

Justified by the King

What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. It's can serve as a summary of Paul's letter to the Romans, and throws some important light on the themes of that letter. Paul begins his sermon with a quick…

by Peter LeithartJune 22, 2017
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Literature

Biblical Allusion and the Meaning of Othello, (Part 2)

Iago as Tempter The answer to our first question — whether or not Othello is really great tragedy — has already pointed the way to the answer for the second question — Was Othello a noble Moor or a fool? The two questions, of course, are necessarily related. The fall…

by Ralph Allan SmithJune 20, 2017
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Theopolis News

Adam McIntosh Completes the Certificate Program

When Adam McIntosh was ordained as Pastor of Saint David’s Church (CREC) in Houston on June 11, 2017, it was the culmination of decades of preparation. Adam is the product of two continents and three Christian traditions. Born in Paducah, Kentucky, he lived his early years partly in Jericho, where…

by Peter LeithartJune 17, 2017

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Knowing the “From the Begining”

1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…

October 12, 2006

Overcoming the world

The sequence from 1 John 2:14-15 seems abrupt: John moves from addressing children, fathers, and young men to the warning not to love the world. But there is a link between the “overcoming” in 2:14 to the “world” in 2:15. Every other time the verb “overcome” is used in John,…

October 12, 2006
Theology

Persistence of the past

The doctrine of original sin is bound up with the conviction that the past inheres in the present, for the human race and for individuals. And for this the denial of original sin is the necessary premise for all revolutionary politics and also explains why revolutionary politics invariably ends up…

October 12, 2006
History

Political religion

Few have said it with the forthrightness of Joseph II, the Habsburg emperor from 1780 to 1790, who justified his 1781 Edict of Toleration because “with freedom of religion, one religion will remain, that of guiding all citizens alike to the welfare of the state. Without this approach we shall…

October 11, 2006
History

Enthusiasts of reason

Since Carl Becker’s book on the heavenly city of the philosophes, historians have recognized that the Enlightenment was motivated, by a secularized version of the biblical story - a fall from the Golden Age of the classical world into the darkness of superstitution and priestcraft, the gospel of Enlightenment and…

October 11, 2006
History

Cleric and Philosophe

Battle lines are never, in reality, as clean as we see them in retrospect. Some 700 of the 20,000 freemasons in pre-Revolutionary France were Catholic clergy, and Michael Burleigh reports that “revolutionaries and counter-revolutionaries, clergy and laity shared a taste for the same authors. In 1778 Marie Antoinette attended the…

October 11, 2006

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