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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Eucharistic meditation

1 John 1:1: What our hands have handled. We often think fondly of how wonderful it would have been to be alive in Palestine when Jesus was around. We wouldn’t have to believe on the testimony of anyone else. We could have seen all those miracles with our own eyes.…

September 24, 2006

Exhortation

At the beginning of his epistle, John emphasizes the eyewitness testimony of the apostles. They preach about things that they have seen and heard with their own ears and eyes, things they have touched. Since we haven’t done any of that, we rely on their testimony, and that is troublesome…

September 24, 2006

Sunrise, sunset

Some thoughts on the sun/light symbolism in Genesis, inspired by a number of fine student papers on the subject. 1) The symbolism is set up in the first day of creation. Creation’s original state is dark, formless, and empty; and the work of creation produces a world that is bright,…

September 23, 2006

Petreides’ Hamartia

An epic poem by my son Christian. Sing goddess, of the procrastination of Peter’s son Christian and its devastation, which put pains thousandfold upon his GPA, hurled in its glory to the house of hated C’s, and his strong soul of a hero quailed at the thought of the righteous…

September 22, 2006

Petreides’ Hamartia

An epic poem by my son Christian. Sing goddess, of the procrastination of Peter’s son Christian and its devastation, which put pains thousandfold upon his GPA, hurled in its glory to the house of hated C’s, and his strong soul of a hero quailed at the thought of the righteous…

September 22, 2006
History

Mad Hatter’s Tea

At the Retreat organized by the asylum reformer Samuel Tuke, the inmates would occasionally enjoy social occasions where the rules of etiquette would be strictly observed. In Tuke’s own description, they would “dress in their best clothes, and vie with each other in politeness and propriety. The best fare is…

September 21, 2006

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