Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Last year, we got the first season of Lost on DVD and were instantly hooked. These guys sure know how to hold an audience. But for me the hold is weakening as we begin watching the second seson, as it becomes increasingly clear that all these people escaped from a…
An early modern document celebrates the purifying qualities of coffee: Coffee is good for “fat persons whose thickened humors circulate with difficulty.” And, it reduces impurities and generally clears out the system: “it restores the stomach, consumes its superfluous humidity, dissipates wind, dissolves the phlegm of the bowels, where it…
Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…
Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…
For the Renaissance, Foucault argues, the line between madness and reason was thin and easily crossed. The madman, in fact, frequently gained insight that the sane did not; think Lear howling on the heath. Over time, madness and truth had been clearly distinguished, and madness ceased to be instructive. Foucault…
Dr Jim West is annoyed at me (http://drjimwest.wordpress.com/2006/09/19/confession-time-im-annoyed), though he doesn’t name me. He is responding to an article I wrote attacking what I called “Zwinglian poetics,” where I suggested that Protestants must “exorcise the ghost of Zwingli” if we are going to develop a solid Protestant poetics, which, I…
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