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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Eucharistic meditation

1 John 1:6-7: If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth. But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus…

September 18, 2006
Theology

Irrationality of Islam

Pope Benedict’s remarks on Islam have sparked violent protests, and many have noted the irony: Muslims violently protests the Pope’s claim that they practice a violent religion. But the Pope’s main point in the address was about the detachment of God’s word from human reason; he traced efforts to deHellenize…

September 17, 2006

Exhortation

I’m wearing a green stole around my neck, and there’s a green tablecloth on the table. Why is that? For starters, these are part of the glorification of worship. Every place of worship in Scripture – the tabernacle, the temple, the heavenly court in Revelation – is adorned, and that’s…

September 17, 2006
History

World Cities

Featherstone: “One important site where the various flows of people, goods, technology, information and images cross and intermingle is the world city. World cities are the sites in which we find the juxtaposition of the rich and the poor, the new middle-class professionals and the homeless, and a variety of…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006

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