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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Philosophy

Continental v. analytic

Continuing through Simon Critchley’s book on Continental philosophy, the following analogy seems to capture some aspects of the contrast of Continental and analytic: Continental is Catholic: conscious of tradition, respectful of saints, aware of historical contextualization. Philosophy is the history of philosophy. Analytic is Protestant: deals with de-contextualized philosophical problems,…

September 14, 2006
History

Modernist postmoderns

Postmodern critics of modernity sometimes treat the latter not only as the pursuit and ambition for totality; they treat it as a totality, as an undifferentiated whole. But if postmoderns are right, even modernity was fragmented and frayed at the edges, and the appearance of totality is a modernist ruse.…

September 13, 2006
History

Modernity and dirt

A subsidiary thesis: Modernity is motivated by a desire for purity, by dirt-avoidance - dirt being, as Mary Douglas says, “matter out of place.” Counter-modernity is dirt’s revenge, celebration of dirt.

September 13, 2006
History

Modernity as court culture

Featherstone once again. He points out that sometime in the 18th century, upper class culture divided from lower class culture: “in 1500 the educated strata despised the common people although they shared their culture. Yet by 1800 their descendants had ceased to join spontaneously in popular culture and were rediscovering…

September 13, 2006
History

Romantic ethic and Consumption

In his 1987 book, The Romantic Ethic and the Spirit of Modern Consumerism , C. Campbell attempts to explain the origins of contemporary obsession with novelty, pleasure in the new, self-expression through consumption of goods. He traces it to romanticism’s focus on “imagination, fantasy, mysticism, creativity and emotional exploration” (Featherstone’s…

September 13, 2006
History

Consumption, Body, and the Sacred

A couple of further notes from Featherstone’s very stimulating book. First, citing Pierre Bourdieu, he notes the limits of seeing consumption as an isolated marker of status. The signs “that betray a person’s origins and trajectory through life are manifest in body shape, size, weight, stance, walk, demeanour, tone of…

September 13, 2006

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