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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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History

Tensions of Modernity

Whitney (the book is Francis Bacon and Modernity , Yale, 1986) offers some additional meditations on the meaning of “modern” particularly as it relates to Bacon. He defines modernity in terms of the tension between innovation and tradition, the frustration that arises from the revolutionary’s effort to start afresh and…

August 29, 2006
History

Revolutionary Reform

Whitney on Bacon again: “Reform invites analogy and multiple levels of meaning as it variously connects old and new; it exposes the poverty of brute facts by, for one thing, fixing knowledge in a hierarchy of literary kinds or genres. Reformative visions in history grow in part out of biblical…

August 29, 2006
History

Bacon the Prophet

In his defense of the legitimacy of the modern age, Hans Blumenberg attempts to pry apart the legitimate kernel ideas of modernity from the illegitimate, mostly medieval and superstitious, husks by which the kernel ideas were often expressed. Whether this works for any early modern thinker, it does not work,…

August 29, 2006
History

Honor in Therapeutic culture

Bowman examines a scene from The Sopranos where John “Johnny Sack” Sacramoni seeks permission, from Tony Soprano among others to “clip” Ralph Cifaretto for jokingly insulting his wife’s weight, which has done damage to her “body image, self esteem.” None of his superiors will bite, and Bowman notes that the…

August 28, 2006
History

Honor and the Right

There’s a scene in Malory where Launcelot has been caught in Guenevere’s bedroom by his enemies, Aggravayne and Mordred, and in the ensuing altercation Launcelot kills 14 knights, all but Mordred, who is wounded. Summoned to appear before Arthur, Launcelot still protests his innocence: “Those who told you such tales…

August 28, 2006
Philosophy

Virtue and Violence

Mandeville made explicit the connection between violence and ancient virtue that Milbank and others have commented on: “The Word Moral, without Doubt, comes from Mos, and signifies every Thing that relates to Manners: The Word Ethick is synonimous with Moral, and is derived from [Greek: ithik], which is exactly the…

August 28, 2006

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