Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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In his history of modern Western views of the self ( The Idea of the Self , Cambridge 2005), Jerrold Seigel offers what he believes is a fresh interpretation of the implications Descartes’s cogito . He asks, Who is the subject, the “I,” implied by the cogito and the sum…
In his history of modern Western views of the self ( The Idea of the Self , Cambridge 2005), Jerrold Seigel offers what he believes is a fresh interpretation of the implications Descartes’s cogito . He asks, Who is the subject, the “I,” implied by the cogito and the sum…
Bruce Holsinger shows that “postmodern” theory reaches back beyond the modern period to find resources for anti-modern critique in the medieval world. Early modern thinkers made a similar move: Stephen McKnight notes (in a Mars Hill Audio interview) that early modern scientists like Francis Bacons claimed to be recovering an…
Descartes’s original title for Discourse on Method was “Project for a Science that Can Raise our Nature to its Highest Degree of Perfection.” And for a number of years he worked on a treatise in which he “resolved to explain all the phenomena of nature, that is all of physics”…
Descartes’s original title for Discourse on Method was “Project for a Science that Can Raise our Nature to its Highest Degree of Perfection.” And for a number of years he worked on a treatise in which he “resolved to explain all the phenomena of nature, that is all of physics”…
In his very fine, lucid book, Who’s Afraid of Postmodernism? (Baker 2006), James KA Smith notes that many postmodern theologies, especially influenced by Derrida’s apophaticism, are anti-dogmatic: “postmodern religious faith eschews knowledge and therefore also eschews the particularity of dogma and doctrine. In other words, according to this line of…
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