Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jonah is Paul’s typological opposite. Indeed, in the whole Old Testament, it would be difficult to find a more perfect foil to Paul than Jonah. Whereas Paul crosses the sea to enact God’s saving purposes for the Gentiles, Jonah crosses the sea to avoid bringing Gentiles God’s mercy. For that…
Years ago, I realized that if my children wanted to feel like their house was a home, I needed to be intentional about making our physical shelter a place of spiritual refuge. I began to see the Holy Spirit as the indwelling person of the Trinity—the one who makes His…
When the crowds encircle Christ in Solomon’s Porch during the Festival of Dedication, they charge him: “tell us boldly who you are!” 1 They do not draw-up to him to with excited anticipation as they did earlier in the Gospel, 2 instead they flank him like a gang of wolves.…
1 In Deuteronomy 7:1-5, Moses wrote: When Yahweh your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations…
Every Advent witnesses the gruesome reanimation of the voice that whispers “you know , Christmas is just a pagan holiday…” with that sort of conversational ellipsis that does not so much invite further reflection but halts and forecloses it. The claims are several and equally spurious: Jesus wasn’t born on…
Abraham's life in Genesis is a series of trials. He travels hundreds of miles from his family into a new land, flees from a famine into the hands of a king who takes his wife, and after returning, has to rescue his brother from a war. He's involved with two…
Showing page 24 of 309
Showing page 9 of 43
Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the self’s unity. That this relationality…
Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the self’s unity. That this relationality…
In a characteristically thoughtful meditation on the strengths and weakness of blogs (on the Books and Culture site), Alan Jacobs includes these reflections from CS Lewis: “As I think about these architectural deficiencies [of blogs], and the deficiencies of my own character, I find myself meditating on a passage from…
In his fascinating study, The Conversion of Imagination, Matthew Maguire offers notes that “imagination is not always best understood as an emancipatory faculty that moves separately from or against scientific rationality.” Rather, citing the work of Amos Funkenstein, Maguire suggests that “a variant of exalted imagination - that is, one…
“When the Church and Monarchy were restored on 19 May, 1660, Canterbury and York, being the two primacies of the Church of England, assembled their convocations and canonized King Charles, adding his name to the ecclesiastical calendar in the Book of Common Prayer. In the time of Queen Victoria this…
INTRODUCTION After Hilkiah finds the book of the law in the temple, Josiah embarks on a thorough reform of Judah’s worship. But his reformation extends beyond the borders of Judah; Josiah not only reverses the sins of the kinds of the South but the sin of Jeroboam the son of…
Showing page 1836 of 2212
Your weekly digest for all things Theopolis.
