Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This may not be a good title for an essay, especially one written by a Christian minister who is deeply sympathetic with the people of Hong Kong. I suspect that many of our friends there would be overjoyed at the prospect of a significant infusion of “democracy.” They even raise…
Despite its deadly serious purpose, The Revelation of Jesus Christ is the funniest book in the Bible. Jesus’ sheep hear His voice but they often fail to get His jokes. God always delivers His witticisms deadpan because that is the easiest way to separate the sheep from the goats in…
The study of symbolism is seen by some as a curiosity, rather far removed from the central matters of life. According to them, anyone who spends time studying Biblical imagery and symbolism may well be getting into a "dangerous" area. Persons who engage in an "overly symbolic" interpretation of Scripture…
The meaning of my title will not be apparent till the end, but he who endures will find intellectual relief, if not satisfaction. One of my favorite quotes from John Walvoord comes from his commentary on the book of Revelation. 1 With regard to the “stars of heaven” falling to…
Christmas is just around the corner, which means the topic of purchasing gifts for children has been floating around my conversations. Minimalism has been on trend for the last few years, and many families have adopted the mindset of “less is more” when it comes to gifts. In Christian circles,…
A Speech Given to a Christian School Hello High Schoolers and Middle Schoolers! I’m one of the local pastors in town, and one of my main jobs is to study the Bible. So I have come today to speak to you about some basic points about the Bible. One of…
Showing page 72 of 309
Showing page 9 of 43
Why should there be a final judgment when God judges in time? Aquinas answers: “Judgment on something changeable cannot be rendered fully before its consummation. Thus judgment cannot be rendered fully regarding the quality of any action before its completion, both in itself and its results, because many actions appear…
1) Verse 4 moves from the affliction of the apostles (“our”) to the comfort of “those who are in any affliction.” This movement does not depend on any similarity or identity between the affliction of the apostles and the affliction of other sufferers (though cf. v. 6b). Members of the…
A few notes on Descartes, Meditations 1-2, with lots of help from Jean-Luc Marion. Descartes’s ego cogito, ergo sum is not, Marion points out, original, at least in its form. It has origins in Augustine, who offered this response to the skeptics: “I have no fear of the arguments of…
Some scattered thoughts inspired by comments from Chris Schlect and Doug Wilson at a faculty discussion of de Lubac today: How is it that theologians (like Norman Shepherd, Steve Wilkins, Rich Lusk, and others) who want to expunge the notion of merit from theology get accused of being “neo-nomians” and…
Milbank asks the intriguing question of whether de Lubac’s surnaturel thesis “rather deconstructs the terms of the Schleiermacher/Barth divide.” He appears to mean that the polarization of Schleiermacher’s “intrinicism” and Barth’s “extrinicisim” is dissolved by de Lubac’s Thomist understand of nature and grace. To adopt, for the moment, an idiom…
Milbank contrasts de Lubac’s advocacy of patristic and medieval hermeneutics, which insists that the allegorical fulfills and completes the literal, with the Yale school, which he sees as living in “the no-man’s land of ‘history-like narrative’ which at once abolishes real history and ignores the essential allegorical underpinning of Christian…
Showing page 1862 of 2212
Your weekly digest for all things Theopolis.
