Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Choon-Leong Seow has some helpful comments about the “time for this, time for that” poem in Ecclesiastes 3. He points out that the thrust of the section is about God’s control of times and portions. As evidence, he notes that the word “season” us normally used “of predetermined or appointed…
In his early work on Husserl’s treatise on the origins of geometry, Derrida highlights the critical insight that the objectivity and universality of geometric axioms depends, paradoxically, on their embodiment in writing. On the one hand, geometry is “there for ‘everyone.’” Yet, “how does geometrical ideality (just like that of…
Postmodernism, as I’ve indicated in previous posts, is many things, some of which are quite inimical to Christian faith. But in important respects, postmodernism - especially the thought of Derrida - is a Hebraic protest against Hellenized philosophy. In his fine recent book on Derrida, James KA Smith suggests that…
Bauman suggests that postmodernity, which is the “age of contingency fur sich,” is also the age of community. Yet, the communities that are possible within postmodern culture are inherently unstable; they are “clouds of communities”: “Such communities will never be anything like Tonnies’s cosy and unreflective (cosy because unreflective) homes…
The arguments in favor of skepticism were summarized by Aenesidemus in the first century B.C. in his Pyrrhonian Principles . Aenesidemus brought together the arguments under “ten modes” or “ten tropes,” helpfully summarized at http://plato.stanford.edu/entries/skepticism-ancient/#LPA as they were stated by Sextus Empricus. The ten modes are reproduced below. (Mates refers…
Reflecting further on the pastoral applications of Solomon’s phrase “shepherding wind”: Every believer is born of the Spirit, and blows where he wills, and a pastor is in the business of shepherding wind. In this context, “quenching the Spirit” might refer to poor shepherding that tries to suppress the wind.…
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