Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Franz Rosenzweig saw that philosophy proceeds only through humility, which means through speech and dialogue rather than abstract thought: “The ‘speaking thinker’ cannot anticipate anything: he must be able to wait because he depends on the word of the other: he requires time . . . The ‘speaking thinker’ speaks…
Thanks to my friend Alex Trochez for stimulating the following line of thought. According to Jordan’s count (confirmed by my own), the phrase “shepherding wind” occurs twice in Ecclesiastes by itself (1:17; 4:6) and 7 times with the word “vapor” (1:14; 2:11, 17, 26; 4:4, 16; 6:9). In addition, the…
Solomon pursued knowledge and wisdom, and concluded that the pursuit was no more than vapor and shepherding wind, and besides the more he knew the more pain and grief he suffered (1:17-18). There is so much in this wispy world that we cannot know: Whether the result of our works…
John Thackara ‘s In the Bubble: Designing in a Complex World , a brief for more human, and more eco-friendly, technology and economy, is full of insights that challenge much of the conventional wisdom about the “information age.” A sampling: We do not live in “the ‘weightless’ new economy we…
Solomon captures the aporia of beginnings in Ecclesiastes 3:15: “That which is has been already, and that which will be has already been, for God seeks what has passed by.” This not only restates “there is nothing new under the sun” but also suggests that the search for an origin…
INTRODUCTION Solomon begins Ecclesiastes talking about the regularities of the natural world (1:3-11), and in chapter 3 turns to the regular rhythms of human life (3:1-8). THE TEXT “To everything there is a season, a time for every purpose under heaven: A time to be born, and a time to…
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