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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Baptismal meditation, April 3

Romans 6: ?Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father,…

April 3, 2005

Exhortation, April 3

Ahab and Jezebel had little interest in Torah, the commandments that Yahweh had delivered to Israel on Sinai. Ahab continued to promote the idolatry of Jeroboam the son of Nebat. He discovered that Jeroboam?s idolatry was not robust enough for his tastes, so he promoted Baal worship, and sat by…

April 3, 2005
Literature

Shakespeare the Christian

A number of recent studies of the Elizabethan stage have emphasized its Christian dimensions. Debora Shuger writes, “if it is not plausible to read Shakespeare’s plays as Christian allegories, neither is it likely that the popular drama of a religiously saturated culture could, by a secular miracle, have extricated itself…

April 3, 2005

John Paul II

The obituaries and eulogies for John Paul II will be written in superlatives. That is as it should be. A handful of men were responsible for the collapse of the Soviet regime, the evil empire that tyrannized millions and cast a shadow over the 20th century, and the Pope was…

April 3, 2005

Romans 8:1-4

The following notes repeat a number of things from previous posts on this site. INTRODUCTION How does Romans 8 fit into the overall flow of Romans? First, Paul has announced the gospel of God?s righteousness, revealed from faith to faith (1:16-17). God?s righteousness involves His faithfulness to His promises to…

April 2, 2005
Philosophy

Interpretation and Jokes

I have found it useful to think about hermeneutics by considering how jokes mean what they mean. Jokes mean “intertextually,” that is, only in relation to presupposed texts and discourses and cultural practices that are present in the joke only as a “trace.” Shrek is a great example; nothing in…

April 2, 2005

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