Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
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I have argued elsewhere that the Omride dynasty is a counterfeit Davidic dynasty, and that in this structure Ahab is a counterfeit Solomon. John Van Seters suggests in a 2000 Presidential address to La societe canadienne des etudes bibliques that Ahab is also a Davidic character, at least in the…
Bruce McCormack?s article on justification, alluded to in an earlier post, is quite good. He rightly points out that ?the term ?justification?Ehas its home in the judicial sphere,?Ebut equally rightly points out that God?s judgments are different from human judgments: ?God?s verdict differs in that it creates the reality it…
Princeton’s Bruce McCormack protests against the “uncritical expansion of the concept of perichoresis today on the past of a good many theologians.” He suggests that the term “is rightly employed in trinitarian discourse for describing that which is dissimilar in the analogy between intra-trinitarian relations among the divine ‘person’ on…
Berkhof has some intriguing comments about the distinction between “active or objective” justification and “passive or subjective” justification. The first refers to the declaration that God makes concerning the sinner, that the demands of the law have been met and the sinner is considered righteous for Christ’s sake. In this…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
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