Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Is identical repetition possible? It would seem not. Sequence A (say, a musical theme) is repeated as sequence A’. The same notes are played. Is it identical repetition? No, because A’ has the distinct quality of coming AFTER A, and therefore is modified by that temporal context. Every sequence is…
1 Kings 3:15 The story of Solomon?s request for and reception of wisdom is framed by references to worship. At the beginning of the story, Solomon is in Gibeon, worshiping at the bronze altar that Moses built in the wilderness, and then he ascends to the ark-shrine in Jerusalem, the…
Earlier this month, we celebrated the end of the first year of our existence as Trinity Reformed Church. This occasion gives us reason to pause to reminder ourselves what we hope to do as a local congregation. Since we started Trinity, the elders have been laying out a number of…
There’s a fairly neat chiasm in the first part of Rom 7: a. law rules while one lives b. woman bound while husband lives; if husband dies, freed (KATARGEO) c. while husband lives: adulteress d. if husband dies: joined to another without adultery e. you died through Christ, through body…
Eyes, Jim Jordan constantly points out, are organs of judgment. God “sees” the light and judges it good, and His eyes are open to judge the righteous and the wicked (Ps 11). 1 Kings 3, however, seems to make some play with this. Solomon is asking for discernment and wisdom…
It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the Israelites to…
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