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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Translation, 1 Kings 2

A rough and wooden translation of 1 Kings 2. And drew near the days of David to die. And he commanded Shlomoh his son, saying, ?I myself walking in the way of all the earth. You be strong. And you be as a man. Do the guard duty of Yahweh…

August 20, 2004
Philosophy

Bloom on Republic

The late Allan Bloom points out in his interpretive essay on Plato’s Republic that Socrates’ attack on poets is qualified by the fact that he ends the Republic with a myth, the reincarnational myth of Er. Socrates banishes the poets, but offers a return if the poets will submit themselves…

August 19, 2004
Philosophy

Romanticism

According to Robert Solomon’s account, Romanticism did not LEAD to nationalism; it was nationalism. In particular, it was a German nationalist reaction to the perceived threat of French and English Enlightenment thought: “Cosmopolitan philosophers in London or Paris might pretend that they could speak for all humanity, but equally serious…

August 19, 2004

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