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Judges

The Jephthah-Jesus Connection

Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…

by Eric RobinsonDecember 27, 2018
nativity-2
Advent

Jesus Rejoiced

G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…

by Peter LeithartDecember 25, 2018
74686
Advent

New Exodus

Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…

by Peter LeithartDecember 20, 2018
tpc-worship
Church Calendar

Is the Church Calendar Desirable?

The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…

by James B. JordanDecember 18, 2018
hebrew-manuscript-2
Chiasm

Chiasms and Life

The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…

by James B. JordanDecember 14, 2018
sailing-shop-storm-crop
Biblical Theology

Boat Stories

Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…

by Alastair RobertsDecember 11, 2018

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Food and Air

Ackerman points to an intriguing phenomenological difference between our dependence on air and our dependence on food. We breathe involuntarily; if we try to suffocate ourselves, we will pass out before we die, and we’ll begin breathing again. But (under normal circumstances) we don’t get food unless we seek it…

July 17, 2004
Theology

Wedding Sermon, July 16

Proverbs 9:1-6, 13-18: Wisdom has built her house, she has hewn out her seven pillars; she has prepared her food, she has mixed her wine; she has also set her table; she has sent out her maidens, she calls from the tops of the heights of the city: ?Whoever is…

July 16, 2004

Aphrodisiacs

The always-interesting Diane Ackerman gives this wonderful list of aphrodisiacs: “Looked at in the right light, any food might be thought aphrodisiac. Phallic-shaped foods such as carrots, leeks, cucumbers, pickles, sea cucumbers (which become tumescent when soaked), eels, bananas, and asparagus all have been prized as aphrodisiacs at one time…

July 16, 2004

Deadlines

hordes rushing at me armed to the teeth from the future

July 16, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004

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