Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Robert Brunstein, the TNR drama critic, offers this comment on Tom Stoppard: “Like Shaw, Stoppard has always been an omnivorous reader and has never been reluctant to share his scholarship with his audiences. If I still can’t get as excited about his playwriting as my fellow critics (and my Harvard…
Writing in the June 2004 issue of Commentary , George Weigel examines the European conflict between the “Cathedral and the Cube.” The cube in question is La Grande Arche in Paris, which houses the International Foundation for Human Rights; the cathedral is Notre Dame, visible from the rooftop terrace of…
The ubiquitous Victor Davis Hanson questions the conventional wisdom that the US needs to send more troops into Iraq to establish order and peace. He draws on a number of historical examples to show that it is perfectly possible to subdue and control with a comparatively small force: “Alexander the…
There’s something very appealing about the controlled chaos of many liturgical worship services. There are always a dozen things going on, lots of movement, lots of energy. In many respects, there is more freedom in a liturgical service than in many apparently freer liturgical traditions. In many Protestant services, the…
Weddings are beautiful; few events are more so: The silken cascade of the bride’s dress, the sanctuary warm with candlelight, the austere elegance of a black tuxedo, the dignified choreography of procession and recession, the indescribable transcendence of Jupiter straining to burst the space of the sanctuary. Weddings are beautiful,…
Trinity Sunday appears to stand out as an oddity in the church calendar. Israel’s calendar was filled with commemorations of events in Israel’s history, and the Christian calendar is predominantly about the events of the incarnation. And then comes Trinity Sunday and Trinity season, devoted to a “doctrine” rather than…
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