Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 9 of 43
As NT Wright points out in his commentary on Romans, Paul’s description of Abraham’s faith reverses point-by-point the earlier description of sinful humanity, humanity under wrath. Abraham believes in God the Creator, while the wicked ignore the creator (1:20, 25). Abraham’s body is as good as dead and yet trusts…
Christians have sometimes suggested that homosexual practice is universally condemned. In Homosexuality and Civilization , Louis Crompton, Emeritus Professor of English at the University of Nebraska and a longtime gay activist, shows that homosexuality was common and accepted in various forms in ancient Greece and Rome, as well as in…
Some thoughts inspired by Joel Green’s commentary on Luke 22-23: Luke stuffs his account of Jesus’ trials with understated ironies. The soldiers mock Jesus’ prophetic claims by blindfolding and beating Him; but this is just what Jesus said was going to happen to Him. Jesus tells the Jewish leaders that…
Some thoughts inspired by Joel Green’s commentary on Luke 22-23: Luke stuffs his account of Jesus’ trials with understated ironies. The soldiers mock Jesus’ prophetic claims by blindfolding and beating Him; but this is just what Jesus said was going to happen to Him. Jesus tells the Jewish leaders that…
Dana Gioia has a very sensible and positive review of Garrison Keillor’s Good Poems in the April 2004 issue of Poetry . Gioia admits that he at first reacted sniffily at the title and the editor of this anthology, but he says that over several months of reading the poetry…
Here are some slightly repetitive notes for a short talk I gave on The Passion on Friday, March 26. INTRODUCTION I want to discuss a single scene of The Passion , which will lead into both commendation for its strengths and criticisms of some of its weaknesses. The scene is…
Showing page 2108 of 2212
Your weekly digest for all things Theopolis.
