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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

On Not Yoking an Ox and an Ass Together

5. Simeon and Levi: Brothers they destroyed. They treated violently their circumcised-covenant fellows. 6. "Into their counsel let not my soul enter. Into their assembly let not my glory join. For in their anger they killed a man, And in their pleasure they hamstrung an ox. 7. Cursed is their…

by James B. JordanAugust 4, 2000
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Biblical Horizons

The Seven Edomite Kings

The fact that there is a "week" of seven kings over Edom, before we come to an eighth, hints that perhaps these have some link with the days of Genesis 1, especially as we find this list in the book of Genesis. Clearly the list of seven speaks of the…

by James B. JordanJuly 4, 2000
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Theologia

The Ethic of Eternal Schism

Remember, whatever sins are committed by those with whom you are in covenant are your sins as well. You need to fear the judgment of God if you continue to be part of this denomination. I have recently discovered that the above rationalization is floating around cyberspace to justify breaking…

by Mark HorneJune 3, 2000
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Biblical Horizons

Not Drunk As You Suppose

While Samuel’s mother Hannah prays at the tabernacle, the high priest Eli sees her lips moving silently and concludes that she is drunk (1 Samuel 1:13-14). Hannah protests that she has poured nothing into her, but is "pouring out" her soul before Yahweh; far from being giddy with wine, she…

by Peter LeithartMay 27, 2000
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Federal Vision

CREDO | Regarding Personal Justification before God

For the record: I believe that those whom God effectually calls, he also freely justifies: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone;…

by Mark HorneMay 20, 2000
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Biblical Horizons

How to Chant the Psalms

Over the years, the ministry of Biblical Horizons has strongly advocated singing the psalms in worship. The Psalter is God’s hymnal, and we don’t need any prooftexts to know that as such, it should form the center of our praise to Him. To be sure, other hymns are permitted, just…

by James B. JordanJanuary 4, 2000

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Sermon Outline, February 1

Sermon outline for Feb 1: The Days of the Son of Man, Luke 17:11-37 INTRODUCTION Jesus’ mission was to proclaim “the kingdom of God” (Luke 4:43; 8:1). By this, He meant that God was taking control of the world through Him, and putting a sinful and shattered world back together.…

January 29, 2004
Theology

Faith and Heresy

Barth says that the conflict of faith and heresy is far more serious and important than the conflicts between faith and unbelief. Unbelief cannot be taken with seriousness, he says, because we believe in the forgiveness of sins. But heresy is taken seriously to the extent that it has the…

January 28, 2004
Literature

Chaucer and Tragedy

Henry Ansgar Kelly (pp. 139-140 of Chaucerian Tragedy ) makes this important historical comment at the end of his analysis of Chaucer’s Troilus and Criseyde : “The selection introduction of Aristotelian criteria of excellent in tragedy has been a source of untold confusion in modern discussions of tragedy. For Aristotle,…

January 28, 2004

The Etymology of the “F-word”

While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…

January 28, 2004

The Etymology of the “F-word”

While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…

January 28, 2004

Cahill on Euripedes

In his beautifully written tribute to the ancient Greeks. Thomas Cahill interprets Euripides’ Medea as a cautionary tale to aristocratic Athenian men. The question he poses to the audience is: “What could drive a woman to such extremes that she would kill her own children.” Cahill’s summary of Euripides’ target…

January 28, 2004

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