Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I begin with a proposition: The Old Testament is not so much a collection of biographies as a biography. The Old Testament is the biography of Jesus, the Son of God. And as such, the Old Testament is the biography of God. This is what Jesus Himself says about the…
Trinity House Institute joins with the Alliance of the Reformed Churches in Ukraine to co-sponsor a conference in Kyiv, Ukraine, on September 19-20. Peter Leithart, President of Trinity House, will deliver a series of lectures on hermeneutics. He will also deliver several lectures at Ostrog Academy on September 18.
Vera Pavlova (b. 1963) has published over a dozen collections of poems in Russian. She came rather late to poetry. In her youth, she studied music and began writing poetry in her early 20s while she was in the maternity ward after giving birth to her first child. Her first…
Registration is now open for the Advent class at Trinity. James Jordan will lecture on the book of Genesis, the book of beginnings, December 16-20. There will be a kickoff welcome on December 15, and classes will be held at Trinity Presbyterian Church . Registration is open until November 1.
In 1533, Hugh Latimer, already well-known in the city of Bristol, preached a series of sermons attacking “pylgremages, worshyppying of seyntes, wurshypyng off ymages, off purgatory, &c. yn the whyche he dyd vehemently perswade towarde the contrary.” The writer of this account went on to say that “the people ware…
Even if Adam had never sinned, there would have been structures of authority, and authority would have been invested in particular men and women. Authority is not a postlapsarian rescue operation; it’s essential to the good of human life. Unfallen Cain might have wanted to build his new home on…
Showing page 188 of 309
Showing page 9 of 43
More from Green’s commentary: Luke is amazing. In 7:1-10, Jews come to Jesus interceding for the centurion. They insist that the centurion is worthy of attention because he has done good to the nation of Israel: “He loves our nation, and it was he who built our synagogue” (v. 5).…
Building from Joel Green’s comments on Luke 7:1-10, I suggest a combination of chiastic and parallel structure in the passage: A. Centurion’s slave is ill, v 2 B. Centurion sends delegation of Jews, v 3 C. Jews convince Jesus the centurion is “worthy,” vv 4-5 D. Jesus responds by going…
Bailey’s discussion (previous post) also helped me to answer questions about the sexual imagery of Luke 7. Not only do we have references to “feet” (euphemistic for sexual organs), but the woman is said to “touch” him, which often has sexual connotations as well. Plus, the woman looses her hair…
There is a very intriguing analysis of Luke 7:36-50 in Kenneth Bailey’s Through Peasant Eyes . He points out that Simon the Pharisee must have invited Jesus to his house with the deliberate intent of insulting him, testing him. Simon left out all the basic rites of hospitality, which he…
It was one of those “blinding flashes of the obvious” that Jim Jordan often talks about (and apparently, experiences). I was asked the other day if the effort to formulate a thorough-going Trinitarian theology was an exercise of systematics, and if so how this fit with my bias (and that…
After reading through a stack of papers on Aeschylus’s Oresteian trilogy, a few thoughts have occurred to me, mainly having to do with my unbegun and doubtless forever unfinished work on the atonement, sacrifice, and so on. Essentially, these thoughts all boil down to one question: What would Aeschylus have…
Showing page 2195 of 2212
Your weekly digest for all things Theopolis.
