Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Today, Christian thinkers suggest that certain versions of divine simplicity are at odds with Trinitarian doctrine. I'm one of them. It's not a new thought. At the very beginning of his explicit discussion of the Trinity, Thomas Aquinas asks whether there are processions in God ( ST I, 27, 1).…
Aaron and his sons have been washed, invested, and anointed. They’ve offered a purification offering, an ascension offering, and the ram of ordination. Blood from the ram has been smeared on their right ear lobes, their right thumbs, and their right big toes, consecrating their ears, hands, and feet to…
Marxism, John Gray once slyly commented, didn't emerge from a Russian monastery. It's a Western faith, transplanted to Russia and China and elsewhere. Marxism doesn't grow naturally in these exotic soils. Its program and promise depend on a specifically Western history of industrialization, which produced the great antagonists, the bourgeois…
Aaron and his sons offer three offerings during the ordination rite: A modified form of the priestly purification offering ( hatt’at ); an ascension offering; and, at the climax, the “ram of fillings” (Exodus 29:22; ‘ayil millu’iym ). It resembled a peace offering, insofar as Aaron and his sons eat…
Hope isn’t some optional add-on to life. To flourish, we need hope. Desperate hope, hope against hope, hope in the face of hopelessness, is the narrow path of life for human beings on the way. Without hope, without some expectation or drive for the future, we are imprisoned in the…
Acts 2 is a typologist's dream, or nightmare. It's overstuffed with Scripture. Pentecost arrives. Of course, Pentecost was an Old Testament feast, 50 days after Passover. It was the beginning of the harvest, a firstfruits festival, which fits Acts 2, since it’s the firstfruits of the harvest of the nations.…
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