Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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I n her study of digital memory ( When We Are No More ), Abby Smith Rumsey distinguishes between data storage and memory. What makes memory important is not simply its capacity to store fact: Rather, “it is the ability for information to be useful both now and in the…
T he late 10th century was a period or feuding, pillaging, and general disorder. In their editorial introduction to The Peace of God , Thomas Head and Richard Landes cite the Peace of God as an effort to reign in in the chaos: “Leading regional bishops convoked councils of their…
P eter King is an avowed Antimodern, a reactionary with a sensitivity to the unintended consequences of any effort at reform (much less revolution) and skepticism about progress. Reactionaries don't necessarily have to move to be reactionaries. When progress is the reigning creed “anyone can be a reactionary, including trade…
D ouglas Wilson frequently uses the powerful phrase “fellowship of the grievance” to describe communities formed by disgruntled people. Resentment is a powerful force for joining people together - at least for a time, until they discover they also have grievances with one another. Complaint is one of the most…
L. Michael Morales's 2015 Who Shall Ascend the Mountain of the Lord? is a “biblical theology of the book of Leviticus,” but Morales doesn't turn his full attention to Leviticus until he is one-third of the way through the book. That's as it should be. Building on his earlier The…
I Chronicles 12:23-40 describes David's king-making at Hebron. The Chronicler lists the number of mighty men from each tribe, those who constitute a host, a set of constellations, around the king as Yahweh's angels are a host around his throne (vv. 23-38). There's nothing about an anointing or crowning ceremony.…
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