Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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According to Norman Kemp Smith ( Problems in the Cartesian Philosophy ), “The great achievement of Galileo and Descartes in physical science consisted in a new theory of motion. Whereas by the Greek Atomists and by Aristotle motion was anthropomorphically conceived, as, like human activity, coming into being, exhausting itself…
Richard II is often cited as Shakespeare's prime example of a divine-right king, a king by ceremony, the paragon of sacramental kingship. His play depicts the unraveling of medieval kingship and the formation of a new basis for politics. As Alexander Leggatt ( Shakespeare's Political Drama ) argues, however, the…
MD Goulder argues that death and resurrection is the narrative pattern of Acts ( Type and History in Acts ). In most cases, there is no actual death. There is near-death, and then deliverance: “The apostolic college, Peter, Paul, in turn go down to the pit: and from the pit…
Paul Cantor ( Shakespeare's Rome ) argues that Shakespeare wrote Coriolanus and Antony and Cleopatra as companion plays, marking the birth of the Republic and its decadent decline in the early empire. As evidence, he points to overlapping themes and literary features, and notes that there is a political and…
Descartes's early critics had many qualms about his new philosophy, but for theological critics the central question was how to square his views with the dogma of transubstantiation. Descartes claimed to be a faithful Roman Catholic, but philosophically he was opposed to the hylomorphic theory of matter on which traditional…
MD Goulder ( Type and History in Acts ) points out that the history recorded in Acts doesn't follow the Jerusalem-Judea-Samaria-ends of earth pattern that Jesus leads us to expect at the beginning of the book: “The four places are being given in their theological order: the holy city, the…
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