Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 9 of 43
“T he whole of religion is contained in the Sacraments,” Feuerbach says at the beginning of The Essence of Christianity . That is, “there are . . . no other religious acts than those which are performed in Baptism and the Lord's Supper.” This being so, Feuerbach claims that “the…
Laurent Fleury's Sociology of Culture and Cultural Practices is “underpinned” by a conviction that runs counter to the consensus of sociology, especially among those influenced by Pierre Bourdieu. Fleury's conviction is that “there are no simple, univocal links between attitudes developed in childhood and choices, preferences, and practices deployed in…
MD Goulder ( Type and History in Acts ) summarizes the complaints against Luke's history of the early church in Acts: “No student can read Acts without dissatisfaction: he would not have written it thus. Why does it end where it ends? Why is so much space devoted to the…
Nietzche ( AntiChrist ) claims that German philosophy is descended from German theology. Kant's victory is a theological one. Nietzsche's own position, though, is equally theological, a different one. But not that different, because like Kant he's a low church Protestant attacking decadent priestly religion. The priest (section 26) is…
John hears several voices as he sees new Jerusalem descend from heaven like a bride. He hears a loud voice “out of the throne” announcing, in third person, that God has pitched His tent among men (Revelation 21:3-4). Then the one seated on the throne speaks: “Behold new I make…
Francis's I's pastoral exhortation on family life, A moris laetitia , will inevitably, and rightly, be the subject of scrutiny by Catholic theologians and canon lawyers. A great deal is at stake. But it's also important to note, as even hostile commentators have, that the controversial passages are set within…
Showing page 298 of 2212
Your weekly digest for all things Theopolis.
