Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Gabrielle Kuby argues in her wide-ranging book on The Global Sexual Revolution that the goal of the sexual revolution is to introduce a new anthropology that will serve as the basis of family law, social norms, and human self-identity: “Modern and post-modern man have emancipated themselves – from God, from…
“You are fairer than the sons of men,” says the court poet to the king in Psalm 45:2, using a word that is more typically used to describe feminine beauty. But the king's beauty is masculine. He is fair because of the grace that pours through his lips - the…
University of Erlangen theologian Paul Althaus reacted to the German election of 1933 with enthusiasm: “Our Protestant churches have greeted the turning point of 1933 as a gift and miracle of God” (all quotations from Robert Erickson, Complicity in the Holocaust ). Althaus wasn't alone. A Protestant newspaper warned against…
Matthew Bates ( Birth of the Trinity ) points to Hebrews 1:8-9's quotation of Psalm 45 as an example of “prosopological” interpretation of the Old Testament. The Logos or Spirit speaks in the persona ( prosopon ) of the poet of the Psalm, and the interaction described in the Psalm…
Morris Davis's The Methodist Unification is a study of the reunion of the Methodist church following the Civil War. Davis pays specific attention to the racial politics of the reunion, which formed a black-only national conference, segregated from the white churches. Davis interprets this move against the broad background of…
Paul says, Christ is our life. Not, Christ gives us life, or Christ defends our life, or Christ supports our life. No: Christ is our life. I died, Paul tells the Galatians, and I no longer live but Christ lives in me. We died with Christ, and Christ lives in…
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